Fin-de-Siècle
Photo courtesy of Glen Barnes Art
"That as we abhor a State of Slavery, We do join and unite together under all the ties of Religion, Honor, Justice and Love for our Country, never to become Slaves, and to defend our Freedom with our Lives and Fortunes."
- Palatine Committee of Safety, Sunday May 21, 1775
at the house of Phillip W. Fox
Brooksley Born - A Great American Woman
Free Trade is designed to tear down, enslave and loot nations to empower the empire and it's oligarchy. Just consider what NAFTA has done to us in 15 years. The American system was designed to build up nations and increase the standard of living of a nation's people. The next video explains the difference in detail.
The only bummer is that it's hope for China & Russia. They have recently decided to employ a new Credit System which looks just like the American System that we dumped for British Free Trade (NAFTA) which has destroyed our physical economy as the result. Watch this video and see how China & Russia will surge far ahead of us in the future by using the economic system of Hamilton, Lincoln, and FDR.
Watch the following two videos about how returning to "American System" Economics could completely transform the continents of Africa and North America.
LPACTV: The Future of the Americas
If the current economic system crashes, what would we replace it with - more of the same? Do you understand the difference between a Monetary system and a Credit system? The next video will help you understand.
Land of the Free & Home of the Brave?
This Is Your Country
NAFTA was implemented on Jan 1, 1994.
Free Trade, The Confederacy and the Political Economy of Slavery
The Southern Strategy: Assault on the American Republic
In only 15 years British "Free Trade" has destroyed our economy. Watch the following videos to see how it got that way historically.
A True History Of The United States
American Patriots vs British Globalists
The following selection is from the conclusion of Henry Carey's The Harmony of Interests: Agricultural, Manufacturing, and Commercial, first published in 1851, and reprinted by Augustus M. Kelley, New York, 1967.
Two systems are before the world;
One looks to increasing the proportion of persons and of capital engaged in trade and transportation, and therefore to diminishing the proportion engaged in producing commodities with which to trade, with necessarily diminished return to the labour of all; while the other looks to increasing the proportion engaged in the work of production, and diminishing that engaged in trade and transportation, with increased return to all, giving the labourer good wages, and to the owner of capital good profits.
One looks to increasing the quantity of raw materials to be exported, and diminishing the inducements to imports of men, thus impoverishing both farmer and planter by throwing on them the burden of freight; while the other looks to increasing the import of men, and diminishing the export of raw materials, thereby enriching both planter and farmer by relieving them from payment of freight.
One looks to giving the products of millions of acres of land and of the labour of millions of men for the services of hundreds of thousands of distant men; the other to bringing the distant men to consume on the land the products of the land, exchanging day's labour for day's labour.
One looks to compelling the farmers and planters of the Union to continue their contributions for the support of the fleets and the armies, the paupers, the nobles, and the sovereigns of Europe; the other to enabling ourselves to apply the same means to the moral and intellectual improvement of the sovereigns of America.
One looks to the continuance of that bastard freedom of trade which denies the principle of protection, yet doles it out as revenue duties; the other by extending the area of legitimate free trade by the establishment of perfect protection, followed by the annexation of individuals and communities, and ultimately by the abolition of customs-houses.
One looks to exporting men to occupy desert tracts, the sovereignty of which is obtained by aid of diplomacy or war; the other to increasing the value of an immense extent of vacant land by importing men by millions for their occupation.
One looks to the centralization of wealth and power in a great commercial city that shall rival the great cities of modern times, which have been and are being supported by aid of contributions which have exhausted every nation subjected to them; the other to concentration, by aid of which a market shall be made upon the land for the products of the land, and the farmer and planter be enriched.
One looks to increasing the necessity of commerce; the other to increasing the power to maintain it.
One looks to underworking the Hindoo, and sinking the rest of the world to his level; the other to raising the standard of man throughout the world to our level.
One looks to pauperism, ignorance, depopulation, and barbarism; the other to increasing wealth, comfort, intelligence, combination of action, and civilization.
One looks towards universal war; the other towards universal peace.
One is the English system; the other we may be proud to call the American system, for it is the only one ever devised the tendency of which was that of elevating while equalizing the condition of man throughout the world.
Such is the true mission of the people of these United States. To them has been granted a privilege never before granted to man, that of the exercise of the right of perfect self-government; but, as rights and duties are inseparable, with the grant of the former came the obligation to perform the latter. Happily their performance is pleasant and profitable, and involves no sacrifice.
To raise the value of labour throughout the world, we need only to raise the value of our own. To raise the value of land throughout the world, it is needed only that we adopt measures that shall raise the value of our own.
To diffuse intelligence and to promote the cause of morality throughout the world, we are required only to pursue the course that shall diffuse education throughout our own land, and shall enable every man more readily to acquire property, and with it respect for the rights of property.
To improve the political condition of man throughout the world, it is needed that we ourselves should remain at peace, avoid taxation for the maintenance of fleets and armies, and become rich and prosperous.
To raise the condition of women throughout the world, it is required of us only that we pursue that course that enables men to remain at home and marry, that they may surround themselves with happy children and grand-children.
To substitute true Christianity for the detestable system known as the Malthusian, it is needed that we prove to the world that it is population that makes the food come from the rich soils, and that food tends to increase more rapidly than population, vindicating the policy of God to man.
Whenever the government of the United States shall break up, it will probably be in consequence of a false direction having been given to public opinion. This is the weak point of our defences, and the part to which the enemies of the system will direct all their attacks. Opinion can be so perverted as to cause the false to seem true; the enemy, a friend, and the friend, an enemy; the best interests of the nation to appear insignificant, and trifles of moment; in a word, the right the wrong, and the wrong the right. In a country where opinion has sway, to seize upon it, is to seize upon power. As it is a rule of humanity that the upright and well-intentioned are comparatively passive, while the designing, dishonest and selfish are the most untiring in their efforts, the danger of public opinion’s getting a false direction is four-fold, since few men think for themselves.
— James Fenimore Cooper,
The American Democrat, 1838
Behold, he comes,
Leaping upon the mountains
Bounding over the hills.
My beloved is like a gazelle,
Or a young stag.
Behold, there he stands
Behind our wall,
Gazing in at the windows,
Looking through the lattice.
My beloved speaks and says to me;
“Arise, my love, my fair one, and come away;
for lo, the winter is past,
the rain is gone.
The flowers appear on the earth,
The time of singing has come,
And the voice of the turtledove, is heard in our land.
The fig tree puts forth its figs,
And the vines are in blossom;
They give forth fragrance.
Arise, my love, my fair one
And come away.
O my dove, in the clefts of the rock,
In the covert of the cliff,
Let me see your face,
Let me hear your voice,
For your voice is sweet,
And your face is comely.
Catch the foxes,
The little foxes,
That spoil the vineyards,
For our vinyards are in blossom.
My beloved is mine and I am his,
He pastures his flock among the lillies.
Song of Solomon 2:8-16
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